CreditsLast Updated 2014-08
Training can be an emotional experience, in particular for participants experiencing constant stress or trauma. As a trainer, creating a safe space is the basis for your work, crucial for creating a sense of physical safety as well as a sense of confidence in a group.
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Whether you are a digital security trainer, physical security trainer, or one who works on well-being aspects of security, creating a safe space is the basis for your work. It allows you to ground yourself as facilitator, and it allows participants to “arrive” into the group of participants, the physical space of the event, and into the training workshop. By paying attention to the importance of creating such space, it means we are welcoming and inviting participants to open up in their current capacities. We are inviting all of their qualities and their vulnerabilities. We all bring our individual worlds with us, and they include every aspect of who we are: physical, mental, emotional, and spiritual.
Training is an emotional experience, not simply a rational display by facilitators and a rational set of behaviors displayed by participants. (This is particularly so when you are focused on something related to participants’ safety.) A more accurate description of a training is an event where highly charged emotional bonds are forged between participants and facilitator(s) that go well beyond the rational, conscious mind.
“From my point of view, safe space for me is a place when we are talking and sharing with others our personal stories of “risk,” stress, and trauma, the difficulties that we are facing in our activism.And for sharing these most sensitive topics for me, I personally need people in the group, whom I really trust and that are not a threat for me. Moreover, one of the important parts of the workshop is our own well-being, and I can feel myself [as] good, when I am who I am and I don’t pretend to be someone else in [a] non-judgmental and understanding atmosphere.”
“Safe space is crucial because it provides the atmosphere needed to test our boundaries and to get to know our true selves. Without a safe space, I don’t think that moving from our comfort zones will be possible. Vulnerability is something that cannot be easily afforded in everyday life, and yet we cannot grow without experiencing it.”
The culture of activism—in most parts of the world—is the culture of “sacrifice. We are sacrificing our time, space, colleagues, organizations, and emotions by being on the “front lines” and fighting for change “against” others. Activists are misattuned to being really present in their own lives, interpersonal relationships, families, and organizations by focusing on solving all the outer problems of the world.
Many activists are overwhelmed by extended working hours, conflicts, loss, and saving the world. They are exposed to violence, harassment, and countless stressful and traumatic events. These events are about loss of connection—to our selves, our bodies, our families, and the world around us. This loss of connection is often hard to recognize because it doesn’t happen all at once. It can happen slowly, over time, and we adapt to subtle changes—sometimes without even noticing them.
From working the last 10 years with activists from around the world on self care and well-being, activists themselves have been slowly defining their own needs, and what do they do in order to stay safe and well.
Truly safe spaces—physically, emotionally, and spiritually safe—are where they can come, rest, and allow themselves to FEEL. They can connect to themselves and each other and the world around them with a new awareness of their thoughts, actions, perceptions and judgments. This is about creating a safe space to come together and get a break from the intensity inherent in their work.
We have provided workshops and trainings for activists to work on self-care, well-being, and their connection to activism. Participants have highlighted that in the safe spaces we’ve created at these events, they managed to take their masks off and connect on a deeper level with themselves and their activist community. It brings them to authentic solidarity, and support without judgment, agendas, or strings attached.
Participants need time to slow down, stop, reflect, rest, and assess their personal lives, work, safety, and well-being.
It is common for human rights defenders to prioritize their work over themselves, including their well-being and even their sense of self-worth. This deprioritization of self can (and often does) lead participants taking greater risks, becoming burnt out, and other negative consequences. Therefore, there is a need to help participants nurture (or re-establish) a belief in their own value, their self-worth, and a commitment to caring for and protecting themselves as part of their work instead of at the cost of their work. This is one of the greatest challenges to establishing a culture of safety and self-care—instilling and sustaining the idea that it is worth taking the time and effort for participants to care for themselves. Participants should recognize that they have the right to live and work securely.
Creating a safe space is crucial for creating a sense of physical safety as well as a sense of confidence in a group. It is important for participants who usually have no time to relax to feel comfortable and enjoy simple things. And if they live in a country where their lives are in danger it is even more crucial to make sure that they feel physically safe.
Safe space in a group means a space to feel comfortable and speak openly and freely about feelings, challenges, and emotions as they may arise. In the workshops where issues personally affect people (whether those are physical, emotional, or spiritual threats and challenges), participants may have strong emotions as they do their own inner work facing their own oppression, privilege, anger, hurt, pain and suffering.
It is helpful to tell participants from the first day of the training that expressing emotions in the training is encouraged, and that you (the trainers and facilitators) will help them deal with any strong emotions they may feel. This is very much related to the issue of gender socialization, because showing emotions (such as crying) is often considered a sign of weakness or inappropriate. Suppression and control of emotions are particularly part of the dominant socialization experienced among men in most of the world. Sharing emotion is a way to break the culture that believes that learning only happens through intellect—by the mind using analysis.
Dealing with emotions as they arise in the group helps to build trust among participants and to move the whole group forward with their transformation work.
Acknowledge the person (or people) experiencing strong emotions. Be aware that sometimes they can just be releasing their emotions. Tell the person it’s OK to show emotions, and that showing emotions demonstrates strength, not weakness.
Ask the rest of the group to stay present in the moment to support the person experiencing strong emotions, which may also allow them to do their own transformation work at the same time. Explain to all participants that the way to support the person doing emotional work in the group is to be aware of their own feelings, not to leave when they feel uncomfortable, and to extend love and compassion to the person.
Let the person name what they are feeling. Let the person express their feelings as they need. If they have difficulty speaking, encourage them to take a deep breath and to take as much time as they need.
This is usually the question for all trainers from all respective areas of the field of Integrated Security. If part of the training is to create a space to “hold” the emotions of participants, and to invite everyone to be authentic in that safe space we all create together, the first step is crafting the physical space we need in order for everyone to feel empowered, nurtured, listened to, and seen.
Many crucial tips, advice, and guidance can be found in the Integrated Security Manual. We urge you to use it as a resource for planning, convening, and hosting your workshop. Several sections from the Integrated Security Manual are quoted at length or linked to below. Please note that although the manual was written for female human rights activists, its core principles and concepts apply to any training taking an integrated or holistic approach, irrelevant of participants’ gender or work. It is common to dismiss this approach as being solely relevant to women’s groups, reflecting the common belief that emotions and anything non-intellectual are not relevant to a male or mixed group of participants.
Trainers may also feel unfamiliar and unqualified in this area Given that many of those we support are working under immense strain and trauma—irrelevant of their gender—developing your awareness and skills in this area will make you a better trainer, since these issues directly impact participants’ ability to absorb and implement what your cover during a training workshop.
The workshop venue should be safe! All parts of the workshop venue should be assessed for security. Questions to consider when selecting a workshop venue include:
Do they understand that the workshop is meant to offer a safe space for participants, which means that the venue must be off-limits to other guests who may be staying at the same location–ideally a venue will be reserved only for workshop participants.
If it is a shared space, will participants feel comfortable in their rooms and lobby and communal areas; for example, a venue that also caters to groups that may stay up late drinking, with loud music, would be inappropriate.
Can participants walk in the area during the day and in the evening? It is particularly important that participants feel free to take walks and explore the town or natural surroundings without feeling threatened.
The venue must be located in a geographical area that is appropriate for all participants. This is particularly relevant to high-risk participants working amidst repressive regimes or in some zones of armed conflict (especially if there are participants from different “sides” of a conflict) who may not be able to meet in their own country. In these cases, a venue should be chosen in a safe third country. (For example, groups coming from different parts of a region, or participants working in contexts with repressive regimes, a third country is the best option.)
Do they have the numbers of the ambulance service, local doctors, a pharmacy and a good health facility to hand? Is there someone at the venue who can assist with an emergency response? Some participants may have medical conditions, an unanticipated illness or in some cases, an emergency that could require an immediate intervention.
For safety, comfort, and convenience, it is best that participants are accommodated in the same place as the workshop, ideally in a natural setting. Past experience demonstrates consistently that a venue located outside of an urban area, with access to nature (forest, mountains or ocean) is ideal for an integrated security workshop. Rural and more secluded areas can also offer a safer atmosphere (particularly for women, allowing them to walk around the venue without fear).
Always ask in advance if workshop participants have particular seating preferences. Keep in mind that some people may be uncomfortable in admitting physical challenges that could affect their comfort, such as hearing challenges, back problems, difficulty in sitting for long periods.
Pay attention to the establishment of a comfortable atmosphere and feel free to be creative. Encourage participants to be creative and have fun as well. Some may choose relaxing or more upbeat music, sharing participant photos, have flowers and the opportunity to create art—imagine what would feel good for you and offer it to the group.
This is important aspect of the workshop. When organizing training, make sure that venue offers a diverse selection of food, and lots of fruits and veggies. Be mindful of dietary needs and restrictions of participants and offer options for all after asking what these are before the workshop. In your working room, make sure you have plenty of water, coffee, fruits and sweets.
For more background on this, we strongly suggest you read The Psychosocial Underpinnings of Security Training resource on LevelUp as an initial step to understanding why this approach is important, relevant, and crucial to leading effective trainings.
Integrated workshops should also provide participants with an opportunity to rest, move and heal. This is particularly true if they do not have this option in their daily lives, or if the workshop is considered a sort of “break” from very stressful environments.
In designing appropriate movement and healing opportunities, it is important to consider how participants experience their bodies. Always keep in mind that physical touch and movement vary from culture to culture, and that many are also holding emotional pain and memories in their bodies that can be released through movement. Some participants may have limited physical movement, and many live with physical pain and discomfort which they often overlook in order to keep working. For many, movement and healing work can be a rare and emotional experience.
Facilitators should always err on the side of caution and keep the exercises and healing options gentle, and allow participants time to absorb the effects of these forms of body work. In some cases, participants may want follow-up sessions or an opportunity to discuss their reactions one-on-one.
In addition to having optional movement excercises or more formal exercise in the mornings, there are several energisers that use gentle movement to increase participant concentration and connection to their bodies, from dance to stretching and breathing exercises. Self-defence basics also can be taught by a trained facilitator. Also see Energizers, Icebreakers, and Interactive Activities although these included here in the next section are more attuned to an integrated and healing approach.
A note on touch - as mentioned elsewhere on the website, this can be a bit tricky. Some participants strongly prefer not to be touch or touch others, but may also (in some circumstances) find this a very healing experience.
Try to find out participants’ preferences before the workshop in order to carefully choose your exercises so you don’t put them in stressful situations where they are expected to touch others and feel uncomfortable doing so.
If possible, try to create an environment where they can do so if they choose, but can avoid touching others (or being touched) without being singled out or “left out.”
Grounding exercises are designed to help you focus your attention on the present moment by reconnecting your body energy with the energy of the Earth. They are helpful for bringing the group into the here and now, especially if there is an experience that is overwhelming or absorbing all of your attention, if participants feel stressed, anxious or panicky, and even if someone cannot fully feel their body (especially their legs).
The human energy comes to our body through our feet, goes up, and connects the body to the energy of the Earth through the center of our head that allows energy to flow in. It is important for both channels to be open for the energy to flow properly in your body.
Your center is that place that is there when you need inner strength. It is that place you reach for when your world is falling apart. It is always there. You don’t lose your center. Imagine that you are a mighty oak tree. Visualize the circumference of your trunk and the texture of your bark. Imagine that from the waist line down are your roots and above are the trunk and leaves. Visualize as your roots grow down from your feet and go deep into the ground. Feel the ground.
With each breath, imagine your feet growing roots. With each breath out, the roots are growing. Now, take a 3 breaths, and feel how energy comes down to your body through your center of the head ….feel how it reaches the furthest parts of your body…just keep breathing.
Bring your arms down with your hands, coming together in prayer position over you heart. Give thanks, in whatever way you feel is appropriate.
It might feel difficult at first to grow your roots deeply. Repeat the exercise daily and with practice, you’ll be able to perform it better at each time. Good luck and enjoy!
Ask participants to take a deep breath, and tense all the muscles in their body. Have them hold this tension for 5 seconds, counting “1-2-3-4-5.” slowly. Then, ask them to release the breath slowly - repeat this whole process three more times. Slowly release the final breath - then, pause for a few moments before saying to participants “when you feel ready, open your eyes and come back to yourself.”
Participants can sit or lay down on the floor - make yourself comfortable as well. Then, ask the group to breathe in and out few times, and with every exhale, to feel how their bodies becomes lighter. Invite participants to try and notice any feeling or discomfort in the body - not to fix or change it, just notice it.
Give thanks in whatever way you feel is appropriate. Tell participants that they may now open their eyes whenever they are ready.
Make sure to divide group in pairs - this is a simple hands-on-shoulders practice. Have half of the people stand behind the other half of the participants, connecting through touching the shoulders; after a while, they trade places.
We talk people through the process of this exercise, first asking the standing person to allow themselves to relax and breathe more deeply, then to let their hands rest lightly on the shoulders of the person in front of them.
We ask them to touch with a sense of curiosity about this person, making full contact with their palms, and also to explore with the fingers, touching into the muscles of the shoulders, meeting whatever is there with an equal amount of pressure, not too much, not too little.
We invite them to remember that our hands are connected to our hearts, and our hearts are connected to our whole body, and to our whole selves. One hand remains relatively still (the non-doing hand) while the other hand presses into the muscles (the active hand).
We do not try to fix a person, or manipulate the tissues, but rather to make intuitive contact. We invite the person sitting down and receiving the touch to experience the touch from inside, to feel what each part of the body feels like to them. What sensations, feelings, or perhaps memories might be arising?
After ten or fifteen minutes, both the person giving the touch and the person receiving the touch seem to have come into a deeper relationship within themselves, and with the other person. In closing, we ask people to share a word or two of what the experience was like for them. (e.g., “Being held.” “Relaxing.” “Safe.” “Comforting.” “Peaceful.” “Energizing.” “Lovely.” “Kind.” “Restful.”)